We Have Also Obtained Access By Faith1
After being given the law on Mount Sinai, Moses received instructions about public worship and sacrifices. All of these things pointed to spiritual matters. Therefore, we will read the New Testament summary of it found in
Hebrews 9:1-14
1Now even the first covenant had regulations for worship and an earthly place of holiness. 2For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3Behind the second curtain was a second section called the Most Holy Place (or Holy of Holies), 4having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. 5Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
6These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. (The greatest of the Jewish high priests had to admit that they were sinners themselves and they had to present sin-offerings for themselves as well as for the people. But our Lord Jesus has no sin of his own; which is part of the reason he was able to bear our sin.)
8By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9(which is symbolic for the present age). (The Most Holy Place was not open to all everyone, but only to Jews; and not to all Jews, but only to priests; and not to all priests, but only to the high priest; and not even to him at all times, or indeed at any time, but only on one solitary day in the year.) According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper (That is, they could not atone for sin. Therefore these gifts and sacrifices could not give peace to the conscience), 10but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
These washings and regulations were a shadow of the Lord Jesus Christ. When the Light of the World appeared, the reason for these dim images was over. The time of reformation is now. Jesus is the completion and fulfillment of the ceremonial law. Is it not amazing that anyone would wish to undo this reformation and go back to the uselessness of trying to keep the law? Even worse, many professing Christians want us to practice the follies of the Roman Catholic Church in our own places of worship.
11But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. (Our Lord’s offering is never to be repeated. It has been presented once and the result has been the absolute eternal redemption of all for whom he bled as a substitute. Oh what joy to see Jesus behind the second curtain, in the Most Holy Place, with a perfect offering, and to know that the one sacrifice has saved us.)
13For if the blood of goats and bulls, and sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer, sanctify for the purification of the flesh, 14how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.
Who can answer this question, “How much more?” It is a glorious declaration. Jesus can most certainly remove our sins. Beloved, has he removed yours? Answer as if you were answering before the living God!
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1 Romans 5:2